Romans Chapter 3 verse 10 Holy Bible

ASV Romans 3:10

as it is written, There is none righteous, no, not one;
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BBE Romans 3:10

As it is said in the holy Writings, There is not one who does righteousness;
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DARBY Romans 3:10

according as it is written, There is not a righteous [man], not even one;
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KJV Romans 3:10

As it is written, There is none righteous, no, not one:
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WBT Romans 3:10


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WEB Romans 3:10

As it is written, "There is no one righteous. No, not one.
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YLT Romans 3:10

according as it hath been written -- `There is none righteous, not even one;
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Pulpit Commentary

Pulpit CommentaryVerses 10-18. - As it is written, There is none righteous, no, not one: there is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are altogether become unprofitable; there is none that doeth good, no, not one (Psalm 14. or Psalms 53.). Their throat is an open sepulchre; with their tongues they hays used deceit (Psalm 5:9); the poison of asps is under their lips (Psalm 140:3): whose mouth is full of cursing and bitterness (Psalm 10:7): their feet are swift to shed blood: destruction and misery are in their ways: and the way of peace have they not known (Proverbs 1:16 and Isaiah 59:7): there is no fear of God before their eyes (Psalm 36:1). These texts are from various unconnected passages of the Old Testament, quoted from the LXX., though not all accurately. They seem to be put together from memory by way of showing the general scriptural view of human depravity. It may be said that they do not establish the apostle's position of all men being guilty; for that they are for the most part rhetorical rather than dogmatic, that most of them refer only to certain classes of men, and that the righteous are spoken of too, and this in the sequence of even the most sweeping of them all (that from Psalm 14. or Psalms 53.), which does, literally understood, assert universal sinfulness. Any such objection to the cogency of the quotations may be met by regarding them as adduced, not as rigid proofs, but as only generally confirmatory of the apostle's position. See, he would say to the Jew, the picture your own Scriptures give you; observe their continued testimony to human depravity: and the main point of all the quotations is that which is brought out in the next verse, viz. that they had reference, not to the Gentile world, but to the chosen people themselves.

Ellicott's Commentary