Romans Chapter 7 verse 6 Holy Bible

ASV Romans 7:6

But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
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BBE Romans 7:6

But now we are free from the law, having been made dead to that which had power over us; so that we are servants in the new way of the spirit, not in the old way of the letter.
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DARBY Romans 7:6

but now we are clear from the law, having died in that in which we were held, so that we should serve in newness of spirit, and not in oldness of letter.
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KJV Romans 7:6

But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
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WBT Romans 7:6


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WEB Romans 7:6

But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
read chapter 7 in WEB

YLT Romans 7:6

and now we have ceased from the law, that being dead in which we were held, so that we may serve in newness of spirit, and not in oldness of letter.
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Pulpit Commentary

Pulpit CommentaryVerse 6. - But now (meaning, as things are, not at the present time, as is shown by the aorist following) we have been (properly, we were) delivered (κατηργήθημεν, the same verb as in ver. 2; see note on that verse) from the Law, having died to that wherein we were held; so that we serve in newness of the Spirit, and not in oldness of the letter. In the word "serve" (δουλεύειν) we observe a resumption of the idea of Romans 6:16, seq., where we were regarded under the aspect of being still bond-servants, though to a new master. There the apostle intimated that he was but speaking humanly in describing our new allegiance to righteousness as bond-service, such as we had once been under. Here he intimates the true character of our new service by the addition of the words, ἐν καινότητι πνεύματος καὶ οὐ παλαιότητι γράμματος. These are characteristic and significant expressions. "Spirit" and "letter" are similarly contrasted (Romans 2:29; 2 Corinthians 3:6). "Spiritum literae opponit, quia antequam ad Dei voluntatem voluntas nostra per Spiritum sanctum formats sit, non habemus in Lege nisi externam literam; quae fraenum quidem externis nostris actionibus injicit, concupiscientiae autem nostrae furorem minime cohibet. Novitatem. vero Spiritui attribuit, quia in locum veteris hominis succedit; ut litera vetus dicitur quae interit per Spiritus regenerationem" (Calvin). Otherwise, with regard to newness and oldness, "Vetustatis et novitatis vocabulo Paulus spectat duo testamenta" (Bengel). That the latter idea may have suggested the expressions seems not unlikely from 2 Corinthians 3:6-18 (cf. also Hebrews 8:6-13). For in both these passages the idea of the verse before us enters, and in both the old and new covenants are contrasted with regard to it. It may be enough here to say that the contrast in its essence is between exacted conformity to an external code (which was the characteristic of the old covenant) and inspired allegiance to the Law of God written on the heart (which is the characteristic of the new).

Ellicott's Commentary

Ellicott's Commentary for English Readers(6) That being dead.--Our translators seem to have had a false reading here, which is not found in any MS., but arose from an error of Beza and Erasmus in interpreting a comment of Chrysostom's. The true reading runs thus: "But as it is we were" (not "are") "delivered from the Law, having died to that wherein we were held." In the act of our baptism, which united us to Christ, we obtained a release from our old tyrant, the Law.Wherein we were held.--Oppressed, held in bondage.That we should serve.--Rather, perhaps, so that we serve; result, not purpose. Our release from one master implied an engagement to another. Our new state is one in which we serve an active living Spirit; our old state was a bondage to the dead and formal letter.The "Spirit" is here the Holy Spirit, as the animating principle of the new life, and as opposed to a system which proceeds merely by external precepts and requirements.