Song Of Songs Chapter 7 verse 5 Holy Bible

ASV SongOfSongs 7:5

Thy head upon thee is like Carmel, And the hair of thy head like purple; The king is held captive in the tresses `thereof'.
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BBE SongOfSongs 7:5

Your head is like Carmel, and the hair of your head is like purple, in whose net the king is prisoner.
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DARBY SongOfSongs 7:5

Thy head upon thee is like Carmel, And the locks of thy head like purple; The king is fettered by [thy] ringlets!
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KJV SongOfSongs 7:5

Thine head upon thee is like Carmel, and the hair of thine head like purple; the king is held in the galleries.
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WBT SongOfSongs 7:5


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WEB SongOfSongs 7:5

Your head on you is like Carmel, The hair of your head like purple; The king is held captive in its tresses.
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YLT SongOfSongs 7:5

Thy head upon thee as Carmel, And the locks of thy head as purple, The king is bound with the flowings!
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Pulpit Commentary

Pulpit CommentaryVerse 5. - Thine head upon thee is like Carmel, and the hair of thine head like purple; the king is held captive in the tresses thereof. Carmel is called the "Nose of the mountain range" (Arf-ef-jebel). It is a promontory. The meaning, no doubt, is the exquisite fitness of the head upon the neck, which is one of the most lovely traits of personal beauty. Some, however, think that the reference is to colour - Carmel being derived from the Persian, and meaning "crimson." This is rejected by Delitzsch, as the Persian would be carmile, not carmel. The transition is natural from the position and shape of the head and neck to the hair. The purple shellfish is found near Carmel (cf. Lucian's πορφύρεος πλόκαμος and Anacreon's πορφυραῖ χαῖται, and similar expressions in Virgil's 'Georgics,' 1:405, and Tibullus, 1:4, 63). The locks of hair are a glistening purple colour, i.e. their black is purple as they catch the lights. Hengstenberg, however, thinks that the reference is to the temples, and not to the hair itself; but the use of the term in classical poets is decisive. The lovely head shaking the locks as the body moves gracefully in the dance fills the king with delight and admiration. He is quite captivated, and the ladies, having finished their description of the bride, look at the bridegroom, and behold him quite lost in the fascination - "held captive in the tresses." Delitzsch quotes a similar expression from Goethe, in the 'West Ostliche Divan,' "There are more than fifty hooks in each lock of thy hair." The idea of taking captive is frequent in Hebrew poetry (cf. Proverbs 6:25; Sirach 9:3, 4). Thus ends the song of the ladies in praise of the bride. We must suppose that the king, who is probably present, then takes up the word, and pours out his heart.

Ellicott's Commentary

Ellicott's Commentary for English Readers(5) Carmel.--Marg., crimson, from reading charmil, which preserves the parallelism with the next clause better. But the whole passage deals in the author's favourite figures from localities; and certainly the comparison of a finely-set head to a mountain is at least as apt as that in the preceding verse, of the nose to a "tower in Lebanon." Besides, there may be a play on words, which in turn may have suggested the allusion to purple in the next clause, or possibly the vicinity of Carmel to Tyre may have led to the thought of its famous dyes.Hair.--Heb. dallath, most probably = flowing tresses. For comparison--"Carmine purpurea est Nisi coma.""Et pro purpureo dat p?nas Scylla capillo.(Comp. ????????? ???????? in Lucian., and ???????? ?????? in Anacreon.) So Collins:--"The youths whose locks divinely spreading,Like vernal hyacinths in sullen hue."Ode to Liberty.The king is held (Marg., bound) in the galleries.--For galleries, see Note on Song of Solomon 1:17. Translate "A king caught and bound by thy tresses," i.e., they are so beautiful that a monarch would be caught by them.(Comp.-- . . .