Zechariah Chapter 13 verse 1 Holy Bible
In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem, for sin and for uncleanness.
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In that day there will be a fountain open to the family of David and to the people of Jerusalem, for sin and for that which is unclean.
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In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.
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In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.
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"In that day there will be a spring opened to the house of David and to the inhabitants of Jerusalem, for sin and for uncleanness.
read chapter 13 in WEB
In that day there is a fountain opened To the house of David And to the inhabitants of Jerusalem, For sin and for impurity.
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Zechariah 13 : 1 Bible Verse Songs
Pulpit Commentary
Pulpit CommentaryVerses 1-6. - § 3. This repentance will lead to purification from past defilement, and a reaction against idolatry and false prophet. Verse 1. - In that day. At the time when the great mourning (ch. 12.) takes place, or, more generally, in the Messianic period, when all these things shall be fulfilled. Shall be a fountain opened, etc. Shall be opened and continue open. The allusion is to the lustral rites practised in the consecration of the Levites, who were to have "water of sin" sprinkled on them, and to "the water of separation," or "water of uncleanness" (the word found in our passage), used for purposes of legal purification (see Numbers 8:7; Numbers 19:9). Instead of this merely ceremonial cleansing, there should be in the Christian Church the cleansing of the soul by the blood of Christ (1 Peter 1:2; 1 John 1:7). Septuagint, Ασται πᾶς τόπος διανοιγόμενος, "Every place shall he opened." The house of David and the inhabitants of Jerusalem represent the whole nation, as in Zechariah 12:10; the cleansing is as universal as the sin (see the announcement in Ezekiel 36:25; Ezekiel 47:1-12; Joel 3:18). For sin and for uncleanness. The latter word is used for the separation on account of uncleanness (Leviticus 15:20, etc.); and the two terms together comprise all guilt and pollution.