Numbers Chapter 6 verse 24 Holy Bible
Jehovah bless thee, and keep thee:
read chapter 6 in ASV
May the Lord send his blessing on you and keep you:
read chapter 6 in BBE
Jehovah bless thee, and keep thee;
read chapter 6 in DARBY
The LORD bless thee, and keep thee:
read chapter 6 in KJV
The LORD bless thee, and keep thee:
read chapter 6 in WBT
'Yahweh bless you, and keep you.
read chapter 6 in WEB
`Jehovah bless thee and keep thee;
read chapter 6 in YLT
Numbers 6 : 24 Bible Verse Songs
- Blessings On Blessings by
- The UK Blessing by
- The Hawaii Blessing by
- The Malaysia Blessing by
- La Bendición - Latinoamérica (The Blessing) En Español by
- The Blessing Canada by
- The Blessing Singapore by
- The Irish Blessing by
- The Blessing Nigeria by
- The Blessing Australia by
- Bless Somebody Else (Dorothy's Song) by
- The Blessing by
- Ha Bracha (The Blessing) by
- The Blessing in Hebrew by
- Blessed by
- Eres Mi Paz (Jehová Shalom) by
- Regular by
- La Bendición (The Blessing) by
- The Blessing Kenya by
- The Blessing by
- The Blessing (Global Choir) by
- The Blessing South Africa by
- The Orlando Blessing by
- The Blessing by
- The Blessing (Symphonic Version) by
- The Lord Bless You and Keep You by
- The Blessing Ghana by
- The Blessing Zibambwe by
- The Blessing by + +
- The Blessing by + +
Pulpit Commentary
Pulpit CommentaryVerses 24-26. - The Lord,... the Lord,... the Lord. Are we to see in this threefold use of the Divine name a shadowing forth of the Holy Trinity? It is obvious that it cannot be proved, and that it would not even have suggested any such idea to the priest who gave, or to the people who received, the benediction. To them the threefold form merely added beauty and fullness to the blessing (cf. Ecclesiastes 4:12). But that is not the question. The real question is whether the Old Testament was written for our sakes (1 Corinthians 9:10; 1 Corinthians 10:11; 2 Timothy 3:15, 16), and whether the God of the Jews was indeed the Father of our Lord Jesus Christ (John 5:17; John 8:54). If so, it is not possible for us to avoid seeing in this benediction a declaration of the threefold Being of God, and it is not possible to avoid believing that he meant us to see such a declaration, veiled indeed from the eyes of the Jew, but clear enough to the Christian. For a somewhat similar case compare Isaiah 6:3; Revelation 4:8.